Allah rasool


  • Calling out, Ya Rasool Allah (صلی اللہ علیہ وسلم) (o prophet of allah عزوجل)
  • Muhammad Rasool Allah
  • ZIKR OF ALLAH
  • Difference Between Rasool and Nabi
  • Calling out, Ya Rasool Allah (صلی اللہ علیہ وسلم) (o prophet of allah عزوجل)

    While most if not all messengers were Nabi, only a few were both a Nabi and a Rasool. The difference lies in the responsibilities that each is given. Rasool is defined as a messenger, an individual who was given a new Sharia or code of law by Allah God.

    The message is received by the Rasool as a vision while he is asleep or as a conversation with angels while he is awake. A Rasool is born a Nabi but becomes officially a Rasool the instant he receives the position and makes it known. Of the several thousand Nabis and the 25 prophets that are mentioned in the Quran, there are five Rasools who are called Ulul azm: Hazrat Nooh as who received the Sharia which was followed by other prophets until Hazrat Ibrahim as.

    Hazrat Ibrahim as who received the Sharia followed by other prophets until Hazrat Musa as. Hazrat Musa as who received the Sharia followed by other prophets until Hazrat Isa as. Hazrat Isa as who received the Sharia which was followed until the time of the Holy Prophet Muhammad sws.

    Prophet Muhammad sws who received the most perfect Sharia which is to be followed until the last day of the world. This Sharia can never be changed, and there can be no other prophet after Prophet Muhammad sws because he is the last prophet. He also holds the highest rank and position among all the prophets, Rasools, and Nabis. Of a slightly lower rank than a Rasool is the Nabi who is also a messenger of Allah God.

    Unlike the Rasool, though, the Nabi is not given a new Sharia but follows the Sharia which was given to the Rasool who came before him. Both the Rasool and the Nabi are tasked with sharing and delivering the messages of Allah God to His people. Summary: 1. There are several thousand Nabis while there are only a few Rasools. While both the Rasool and the Nabi are tasked with sharing the message of Allah to His people, a Rasool holds a higher position while a Nabi holds a lower position.

    A Rasool is always a Nabi while a Nabi may or may not become a Rasool. While a Rasool receives a new Sharia from Allah, a Nabi does not and only follows the Sharia of the Rasool before him. A Rasool receives messages through visions and communication with angels while awake while a Nabi receives messages which are conveyed to him by angels in his sleep.

    Muhammad Rasool Allah

    Whether it is done from far or near, during his visible life or after his demise, or by one person or a congregation collectively. This discussion is divided into two chapters. Baabu Wafaatin-Nabi. Calling out is proven here as well. This dua was taught to all Muslims until the Day of Qiyaamat. Peace be upon you, the Companion of the Noble Messenger in the cave. Peace be upon you, the Illuminator of Islam.

    Peace be upon you, the destroyer of idols. There is none besides you for me to take refuge in at the time of difficulties. Are you not Rahmatulil-Aalameen? Why then are we criminals distant from the attention of your mercy? I am hopeful of your pleasure radaa and hand myself over to your protection. Refer to them there. Many people collectively making a naraa shout of Risaalat i.

    A few permissible things coming together cause its result and collection to be allowed. Just as how biryaani a kind of food is permissible because it is a collection of Halaal ingredients, so too is this also explicitly proven. This Hadith of Muslim Sharif proves the permissibility of making the naraa of risaalat, and we also conclude that the blessed Sahaaba used to practice it.

    Namaaz is the jalsa of Divine remembrance zikr because it occurs at only one place while Hajj is the juloos of remembrance because it occurs in many places. Emulating the good is a means of reward. Hence, the march juloos which we hold is an emulation of these practices and a means of attaining thawaab. Surah Yusuf, Verse We can ascertain from this that to call out to anyone besides Auab a is prohibited and is the practice of idol-worshippers.

    Tafseer Jalaalain and other Commentaries of the Holy Quran. Other verses corroborate this meaning. Verse If this meaning was not asserted to these ayats, then all oftbe extracts we have produced from the Quran, Hadith and. Then calling or addressing anyone, whether near or far, alive or deceased, will all equal polytheism. We daily address and call out to qur family and friends. Therefore, there will be no one in this world free from shirk. How can this be polytheism? In other words, namaaz has restrictions e.

    Lying down or in any other condition. After paying special attention to this ayat, the following points clearly emerge. All of the above is allowed. Is reciting ayats that specifically mention the Kuffaar or idols, e. Surah Lahah, Surah Munafiqoon, etc. Surely it is because these are Quranic verses. There is reward for every word.

    However, according to you, the remembrance of the Mercy. Noor and Prophet of Allah. What kind of intelligence is this? He cried so much that his eyes became white. Tell us, will the ruling of polytheism shirk apply to them as well? Day and night a businessman talks and thinks of his business, while a student repeats his lesson to memorize it. Will they also be labeled as Mushriks?

    Maulwi Sahib presented this very ayat. I asked him only three questions, 1. How many meanings does a command amr have in the Holy Quran and which one applies here? Will one opposite naqeed becoming Waajib make the other Haraam? Is it remembering someone besides Him, or not making His remembrance at all?

    Both these Sciences are Innovated Bidat. These questions still need to be answered by him and today, remain unanswered by both him and his supporters. Answer — These extracts from Bukhari and Aini are contrary to you as well because no Mujtahid imam, even until today, has ordered that the At- Tahiyaat be changed. This leads us to deduce that some Companions changed the At- Tahiyaat through their ijtihaad. However, in the presence of a morfoo Hadith, the ijtihaad of a Sahaabi is not accepted.

    Namaaz was being performed everywhere, e. Yemen, Khaibar, Makkah, Iraq, Najd, etc. Neither did the Prophet. Maulwi Rashid Cangohi writes.

    In any case, to adopt the wording of address is better because it was originally taught in this manner. J, Kitaabul-Aqaaid, Pg. Also, only some, not all of the Sahaaba, changed it afterwards. We know from this that the Sahaaba never did change the At-Tahiyaat. This is only the understanding of the narrator and is not what truly happened.

    Accepting this power to be possessed by someone other than Him is ascribing partners to Him. Fataawa Rashidia and other books or Wahabis stress this point. When their eyes can see both far and near equally, why does it become polytheism for their ears to hear distant sounds? The latter heard this call. Is this polytheism or not?

    Here, dead animals were called and they quickly carne forward. So are the Saints lesser than these animals? Sitting in Cape Town, a person can converse with someone in London with a phone. The former speaks to the latter with the belief that he can hear him through this instrument.

    Will this calling be polytheism shirk or not? Think the voice of an ant and the distance of three miles!? The Ahadith state that after burial, the deceased in the Qabr hears the sound of the feet of those outside.

    He also sees and recognizes those who visit the grave. This is why Salaam should be made to the inmates of the graves when entering the graveyard. Under so much of sand, being able to bear even a soft sound is definitely hearing from afar. Is this shirks or not? In the discussion acknowledge of the Unseen of the Prophets. Mishkaot, Kitaabud-Dawaat. What did the moon do when you were an infant of 40 days?

    When I began to cry due to some discomfort, the moon used to console me and stop me from crying. When the angels beneath the Arsh used to make tasbeeh, I used to hear it even though I was in the womb of my mother. The Ahadith state the whenever a woman fights with her husband. We know from this that the Hoors see the fight within the confines of a home and hear it as well.

    They also have Knowledge of the Unseen with which they know the result of this man. Distant sounds lit heard by means of the radio or telephone.

    So, is the power of Sainthood wilaayat and Prophethood less than the power of wires? That is why they heard all of this. It is qadeem for Him but haadith for them. His listening is without the means of an. With so many differences, how can there be polytheism shirk in this? Much can be written on this subject, hut we make do with the above.

    Of a slightly lower rank than a Rasool is the Nabi who is also a messenger of Allah God. Unlike the Rasool, though, the Nabi is not given a new Sharia but follows the Sharia which was given to the Rasool who came before him.

    Both the Rasool and the Nabi are tasked with sharing and delivering the messages of Allah God to His people. Summary: 1. There are several thousand Nabis while there are only a few Rasools. While both the Rasool and the Nabi are tasked with sharing the message of Allah to His people, a Rasool holds a higher position while a Nabi holds a lower position.

    A Rasool is always a Nabi while a Nabi may or may not become a Rasool. Peace be upon you, the Companion of the Noble Messenger in the cave. Peace be upon you, the Illuminator of Islam. Peace be upon you, the destroyer of idols. There is none besides you for me to take refuge in at the time of difficulties. Are you not Rahmatulil-Aalameen? Why then are we criminals distant from the attention of your mercy? I am hopeful of your pleasure radaa and hand myself over to your protection.

    Refer to them there. Many people collectively making a naraa shout of Risaalat i. A few permissible things coming together cause its result and collection to be allowed. Just as how biryaani a kind of food is permissible because it is a collection of Halaal ingredients, so too is this also explicitly proven. This Hadith of Muslim Sharif proves the permissibility of making the naraa of risaalat, and we also conclude that the blessed Sahaaba used to practice it.

    ZIKR OF ALLAH

    Namaaz is the jalsa of Divine remembrance zikr because it occurs at only one place while Hajj is the juloos of remembrance because it occurs in many places. Emulating the good is a means of reward. Hence, the march juloos which we hold is an emulation of these practices and a means of attaining thawaab. Surah Yusuf, Verse We can ascertain from this that to call out to anyone besides Auab a is prohibited and is the practice of idol-worshippers.

    Tafseer Jalaalain and other Commentaries of the Holy Quran. Other verses corroborate this meaning. Verse If this meaning was not asserted to these ayats, then all oftbe extracts we have produced from the Quran, Hadith and. Then calling or addressing anyone, whether near or far, alive or deceased, will all equal polytheism.

    We daily address and call out to qur family and friends. Therefore, there will be no one in this world free from shirk.

    Difference Between Rasool and Nabi

    How can this be polytheism? In other words, namaaz has restrictions e. Lying down or in any other condition. After paying special attention to this ayat, the following points clearly emerge. All of the above is allowed. Is reciting ayats that specifically mention the Kuffaar or idols, e. Surah Lahah, Surah Munafiqoon, etc. The only way, therefore, that the Prophet, Blessings and peace be upon him, could both be absent and at the same be addressed is that the first be understood in the physical sense and the second in the spiritual.

    Salafies try their best to change the meanings of above hadith according to their wishes. But they cannot, as this hadith has been used by Sahaba Uthman Ibn Hunayf in same meanings as we do. Here is this 2nd hadith, which supports the above hadith. Previously he would not look into my need nor pay any attention to me, until you spoke to him. Source: So, Salafies have no chance to distort the meanings of above hadith, and they are helpless.

    Rasool Allah saw is aware of actions of Ummah, as they have been presented to him. Another tradition records that the affairs of the Ummah are regularly presented to the Prophet who expresses his gratitude to Allah for their good deeds and prays to Allah to forgive their misdeeds.

    Nasim-ur-riyad and Sharh ash-Shifa respectively. Tahir-ul-Qadri The only answer given by Salafies is this that this hadith is weak.

    But it is only their Double Standards.


    Allah rasool