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Similarly, many Facebook users also made this claim. They pointed that she died in the first week of August before the Taliban had taken control of Kabul. Guys, spoke to a family member of Ms.
Hakimi and have deleted the tweets about her death. The news about the cause of her death is misleading. Please do pray for her peace. RIP — Deepa. Nonetheless, the circumstances of death are complicated. Readers should note that the Taliban took over Kabul on August This team played inter-city games in a non-competitive league. In , I left Afghanistan. Until then she had not played for the national team. The article will be updated if they respond.
On August 7 , Skandar changed his display picture to a black image which received over comments offering condolences written in the Persian language. I will always be proud of you dear Sister. Canada-based Afghanistan activist Farishta Barez helped us communicate by interpreting Dari Persian, one of the prominent dialects in Afghanistan.
The family member informed that Mahjabin was engaged to one Majid Khan in Mahjabin was due to get married shortly prior to her untimely death. The relative further revealed that Mahjabin had a scholarship from the US and this became a cause of conflict with her in-laws. This article will be updated with his statement in case he responds. He claimed Mahjabin suffocated herself to death. However, our family suspects foul play by her in-laws. The date of death according to the Persian calendar converts to August 6 as per the English calendar.
This tombstone is in Kabul, informed the relative. Just like her father, Md Sarwar Hakimi, she was interested in sports like volleyball and basketball. We cannot view the post because it is not public.
She has a visible red mark on her throat. Alt News reached out to her father on WhatsApp and the article will be updated if he responds. Below are a few pictures of Mahjabin that the relative shared with us. We also gained access to an image of her remembrance ceremony invitation card made by her family. The ceremony took place on August Mahjabin photo on the card matches one of the pictures shared by her relative.
We cannot verify the cause or circumstances of her death but we can conclude that she died on August 6 and not in October as reported by Independent Persian and several Indian media outlets.
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10th,11th,12th day Death Ceremony Procedure and Cost
There are subtle differences in the rites observed by different castes. In the Odia marriage rituals mother of the bridegroom does not take part in the ceremony. The Utkala Brahmins have their weddings only in the daytime, preferably mid day or mornings, while the other caste weddings are done during the evening or night.
There is the custom of sending betel nuts to family friends for inviting them to the marriage. The first invitation is sent to Jagannath as a respect to the lord.
Marriages in Odisha are mostly fixed and arranged by the parents. Marriages for serving or capturing is not common. In the Odia community widow remarriage is allowed in some lower caste, in this case the younger brother is allowed to marry the deceased brother's wife.
A marriage is not considered complete or valid until consummation. These rituals are performed either at the Duara bride's house or Tola kanias house. Bridegroom's residence. Arranging the wedding The wedding is arranged by the elders of both the family.
The arrangement depends on the family values and traditions. Some families consider the horoscope matching mandatory.
The better the match, the happier will be the couples married life. However, the marriage largely depends on the bride and groom's mutual acceptance to each other and to both the families.
Pre-Wedding Rituals Once the marriage alliance is fixed, the ceremony starts up with Nirbandha or Lagna dharaa, the engagement ceremony. The fathers of the bride and groom make a vow Sankalpa by holding sacred articles to get their children wed to each other and the whole ritual happens either in the bride's house or a temple in the presence of the bridegroom and bride.
This is considered as a commitment signal or Vaak Nischaya to proceed with marriage arrangements, which is accompanied with exchange of gifts between both families for bride and bridegroom. Jwain anukula Ceremony Jwain anukula ceremony marks the initiation of marriage rituals which happens in the bridegroom's house.
This is followed by the distribution of Nimantra? Nimantrana "Deva Nimantrana": Nimantrana or Invitation marks the public announcement of the marriage function. As per Odia custom, the first card is sent to the family divinity.
Usually the first card is placed before Lord Jagannath. This is call Moula Nimantrana. This has to go with some family member in person along with beetel nuts. Uncle or "Mamu" is one of the most respectable persons in events like marriages. Invitations can now be distributed among friends and relatives.
In "Odia Sanskruti" and probably many other Indian customs, the "Jwain Nimantrana" ritual has an important significance. The Bride side father and other important person from family go to groom house with "Sweekar" and invite the groom. As per Odia rituals, no female should accompany them for this invite. Also, There is a strong religious reason for the same: As per Hindu Mythology, when "Dakshya Prajapati" arranged for a great Yajna "Hawan" , he intentionally didn't invite his son-in-law "Lord Shiva".
Wanting to visit her parents, relatives and childhood friends, Sati sought to rationalize this omission. She reasoned within herself that her parents had neglected to make a formal invitation to them only because within family, such formality was unnecessary; certainly, she needed no invitation to visit her own mother and would go anyway.
So, despite dissuasion from Shiva.. Sati wanted to go. So finally Shiva let her go with his ganas. However, upon reaching there within no time Sati realized this mean intention of his father to offend Shiva. Sati was very upset by thinking herself as the cause of this dishonour to her husband. She was consumed by rage against her father and loathing for his mentality. Unable to bear this disrespect to her husband, Sati invoked her yogic powers and immolated herself.
Shiva sensed this catastrophe, and his rage was incomparable. He loved Sati more than anything. He devastated the "Yajna" and supposedly slapped "Dakshya Prajapati" that Dakshya was be-headed by Shiva's stroke. Dakshya's head fell in the Yajna Agni. Shiva was then with rage into Tandava. Learning a lesson from this, the significance of "Jwain Nimantrana" came into effect, so that no one else should ever think of insulting the son-in-law of a family in ceremonies. Mangana The ceremony of Mangana is done one day before marriage mostly during afternoon.
During 'mangana' people bless the bride and groom and then anointing turmeric paste on her body followed by the bride's ceremonial bath where turmeric paste ha? Similarly the groom also undergoes turmeric anointment by his sister in law whose husband is alive.
It is a ceremony, which marks the stoking of the fire. The uncooked pulses are ground with help of mortar and pestle and the paste is sent for preparing Dahl, Pitha etc. Dian mangu? Baarikiyani wife of a barber offers the bride's bangles, toe ring, sindura and sari to the Goddess. During the Dian manga?
The bridal saree, toe rings and sindura Vermilion are offered before the Lord by the barber and the blessings of the Gods invoked for a long and happy married life. Later the Father of groom and bride invoke each other's ancestors with a ritual called Nandimukha. This is known as Barajatri. Upon arrival of the baraat the groom is greeted with aarti or tilak followed by washing the feet of groom with tender coconut water and offering of curd mixed with honey and ghee.
The bride is decorated with fine traditional jewelry. Odia brides are traditionally dressed in yellow sarees with red borders called as Boula Patta for the wedding. However, these days, red, pink and orange outfits are also common. In the Baadua Pani Gadhua custom, the girl's side informs the bride that the baraat has come.
Thereafter, arrangements are made for her holy bath. The bride is informed of the groom's arrival and then she takes another ceremonial bath called Baadua Pani Gadhua. Main Wedding Rituals Bridegroom attire The Odia bridegroom wears dhoti and kurta or sometimes drapes a white silk cloth around known as the "jor?
In the post-wedding reception, the groom wears formal attire, traditional Odia clothing or western. Dhoti is worn, or rather draped around, the waist in a particular pattern. Generally a white or cream colored dhoti is worn.
A scarf like cloth called "uttariya" is put on left side of the shoulder. While the wedding rituals are on, the groom wears the "jor? Bridal attire "A? The bride in Odisha wears a traditional yellow Sari with red borders. She is adorned with fine gold jewelry.
The bride's mother, female relatives and her friends decorate the bride. There are a variety of dresses and costumes, which are worn by the bride and groom on special events like a wedding. Bridal saris are usually made of silk, cotton, chiffon and so on. Kanyadana The wedding ritual begins with the Kanyadana ceremony which is held on the vivaha vedi. This structure is decorated with lots of flowers and leaves. This is the traditional ritual of handing over the daughter to the groom.
The customary fire is lit and the priests chant the mantras. Seven heaps of rice grain symbolizing the seven hills and the saptakulaparwata are worshipped during the Saptapadi rite. The couple takes seven rounds around the fire symbolizing the sacred fire as the witness for the marriage. In this custom, the bride's father gives his dear daughter's hand to the groom with the promise that going forward bridegroom will take care of her.
This ritual called Hata Ganthi or Pani Grahana onwards the bride considers herself as member of her husband's family instead. That's why bride is called "duhita", meaning who is grown up in two families to do good for them at respective phase i. Similarly after marriage the bride is loyal to her husband's family and is treated auspicious as the daughter-in-law of her new family. In fact after kanyadaan the bride steps out of her parental home to spend the rest of her life in her husband's family.
Hence, her husband's family has much more significance to an Odia bride compared to her parental home where she lived her initial years of life only.
Until recently, before the concept of divorce came into Indian society, it was considered that only death may separate a bride from her in-laws home which is in fact her true own home after marriage.
Hata ganthi Phita Hata Ganthi, or Panigrahana ritual of tying knot by keeping the bride's palm on groom's. An Odia bride offering khai on fire during marriage at the time of Lajja Homa or Khai poda. During hata gan? A garland made of mango leaves which is considered as a holy symbol is bound by keeping the bride's hand along with bride groom's hand. The bride's brother stands behind the couple while the couple faces each other. The bride placed her hands on the grooms and her brother puts the puffed rice into them.
Together they offer this Laja as 'ahuti' or sacrifice to the God of fire amidst the chanting of mantras. Finally the knot is opened by younger sister of the bride or Shaali. The groom and bride go to see the pole star Polaris.
Coronavirus: How to say goodbye when a funeral isn’t possible
It is mandatory to do the last rites of the person who dies so that their Atma Soul attains Peace. Loved ones who spend their whole life making us happy, after the soul leaves the body it becomes our responsibility to do all the Karyams properly as mentioned in Shastras.
Once the person dies at home, a Priest who does Apara kriya does the Karyam at the house. Then the body is taken to the crematorium where again Karyam, Homa, and Dhanam are performed. Later the body is burned in wood or an electric machine. On the 2nd or 3rd day, the Asti or the Ashes are collected.
The numbers who can attend a funeral service in person are limited and friends and extended family members may not be able to comfort each other or express their grief due to social distancing restrictions.
We have put together some guidance for talking to children about funerals, explaining why they might not be able to attend a funeral and suggestions for alternative ways to say goodbye during this period. Should children attend funerals during the coronavirus lockdown?
Our guidance and suggestions are always offered in that context, and based on what we have learnt from listening to and supporting thousands of children and young people across the years. We have spoken to children who chose to attend the funeral of someone important and were glad they did. We have spoken to children who chose not to attend and had no regrets.
How has coronavirus affected funerals and the ability to say goodbye? Children may want to see the body of the person who died: to say a final goodbye, to begin to understand the reality of death, to express their loved one last time. Advice around funerals is constantly changing, you can find the latest advice here: nafdcovid Different rules also affect viewing the body of the person who died at a funeral home.
These arrangements are constantly changing based on government guidelines during the COVID pandemic. One of the things that has changed is how we can hold a funeral.
Assignment Point - Solution for Best Assignment Paper
A good start is to acknowledge that things will need to be different but will still be full of meaning and depth. Read more How to tell a child or young person that someone has died from coronavirus What about memorial services? Some people are already planning to hold memorial services at a later date for people who die during this period. A memorial service can be planned slowly, with input from children and young people, and can provide a helpful opportunity to remember and celebrate the person who lived as well as mourn the person who died.
This also gives people time to jot down a few memories and stories on postcards or Post-It notes or share electronically and to find some old photographs to bring to share with children — either then or at a later time. Can I attend the funeral of someone who died because of coronavirus?
Rituals to be performed after cremation till the 13th day after death
If the family and the child wanted to see the body of the person who died, but this is not possible because of the new rules in response to coronavirus COVIDthere are some alternatives that can help. For example, if one person can attend, they can explain in detail to the children what the person looks like and where their body is being looked after.
Please do pray for her peace. RIP — Deepa. Nonetheless, the circumstances of death are complicated. Readers should note that the Taliban took over Kabul on August This team played inter-city games in a non-competitive league.
Weddings in Odisha
InI left Afghanistan. Until then she had not played for the national team. The article will be updated if they respond. On August 7Skandar changed his display picture to a black image which received over comments offering condolences written in the Persian language. I will always be proud of you dear Sister. Canada-based Afghanistan activist Farishta Barez helped us communicate by interpreting Dari Persian, one of the prominent dialects in Afghanistan.
The family member informed that Mahjabin was engaged to one Majid Khan in Mahjabin was due to get married shortly prior to her untimely death. The relative further revealed that Mahjabin had a scholarship from the US and this became a cause of conflict with her in-laws.
This article will be updated with his statement in case he responds.